BLACK SOCIAL HISTORY Desmond Mpilo Tutu born 7 October 1931
is a South African social rights activist and retired Anglican bishop who rose to worldwide fame during the 1980s as an opponent of apartheid. He was the first black Archbishop of Cape Town and bishop of the Church of the Province of Southern Africa (now the Anglican Church of Southern Africa).
is a South African social rights activist and retired Anglican bishop who rose to worldwide fame during the 1980s as an opponent of apartheid. He was the first black Archbishop of Cape Town and bishop of the Church of the Province of Southern Africa (now the Anglican Church of Southern Africa).
Tutu's admirers see him as a man who since the demise of apartheid has been active in the defence of human rights and uses his high profile to campaign for the oppressed. He has campaigned to fight AIDS, tuberculosis, poverty, racism, sexism, the imprisonment of Chelsea Manning,homophobia and transphobia. He received the Nobel Peace Prize in 1984; the Albert Schweitzer Prize for Humanitarianism in 1986; the Pacem in Terris Award in 1987; the Sydney Peace Prize in 1999; the Gandhi Peace Prize in 2007; and the Presidential Medal of Freedom in 2009. He has also compiled several books of his speeches and sayings.
Early life
Desmond Mpilo Tutu was born in Klerksdorp, Transvaal, the second of the three children of Zacheriah Zililo Tutu and his wife, Aletta, and the only son. Tutu's family moved to Johannesburg when he was twelve. His father was a teacher and his mother was a cleaner and cook at a school for the blind. Here he met Trevor Huddleston, who was a parish priest in the black slum of Sophia town. "One day," said Tutu, "I was standing in the street with my mother when a white man in a priest's clothing walked past. As he passed us he took off his hat to my mother. I couldn't believe my eyes—a white man who greeted a black working class woman in school!"
Although Tutu wanted to become a doctor, his family could not afford the training, and he followed his father's footsteps into teaching. Tutu studied at the Pretoria Bantu Normal College from 1951 to 1953, and went on to teach at Johannesburg Bantu High School and at Munsienville High School in Mogale City. However, he resigned following the passage of the Bantu Education Act, in protest of the poor educational prospects for black South Africans. He continued his studies, this time in theology, at St Peter's Theology College in Rosettenville, Johannesburg, and in 1960 was ordained as an Anglican priest following in the footsteps of his mentor and fellow activist, Trevor Huddleston.
Tutu then travelled to King's College London, (1962–1966), where he received his bachelor's and master's degrees in theology. During this time he worked as a part-time curate, first at St Alban's Church, Golders Green, and then at St Mary's Church in Bletchingley, Surrey. He later returned to South Africa and from 1967 until 1972 used his lectures to highlight the circumstances of the African population. He wrote a letter to Prime Minister B. J. Vorster, in which he described the situation in South Africa as a "powder barrel that can explode at any time": the letter was never answered. He became chaplain at the University of Fort Hare in 1967, a hotbed of dissent and one of the few quality universities for African students in the southern part of Africa. From 1970 to 1972, Tutu lectured at the National University of Lesotho.
In 1972, Tutu returned to the UK, where he was appointed vice-director of the Theological Education Fund of the World Council of Churches, at Bromley in Kent. He returned to South Africa in 1975 and was appointed Dean of St Mary's Cathedral in Johannesburg—the first black person to hold that position.
Personal life
On 2 July 1955, Tutu married Nomalizo Leah Shenxane, a teacher whom he had met while at college. They had four children: Trevor Thamsanqa Tutu, Theresa Thandeka Tutu, Naomi Nontombi Tutu and Mpho Andrea Tutu, all of whom attended the Waterford Kamhlaba School in Swaziland.
In 1975 he moved into what is now known as Tutu House in Soweto and he and his family were still living there in 2005.[6] It is said to be one of the few streets in the world where two Nobel Prize winners have lived.
His son, Trevor Tutu, caused a bomb scare at East London Airport in 1989 and was arrested. In 1991 he was convicted of contravening the Civil Aviation Act by falsely claiming there had been a bomb on board a South African Airways' plane at East London Airport. The bomb threat delayed the Johannesburg-bound flight for more than three hours, costing South African Airways some R28000. At the time, Trevor Tutu announced his intention to appeal against his sentence, but failed to arrive for the appeal hearings. He forfeited his bail of R15000. He was due to begin serving his sentence in 1993, but failed to hand himself over to prison authorities. He was finally arrested in Johannesburg in August 1997. He applied for amnesty from the Truth and Reconciliation Commission which was granted in 1997; a move that was harshly criticized by some as preferential treatment by a commission that was co-founded and chaired by his father. He was then released from Good wood Prison in Cape Town where he had begun serving his three-and-a-half-year prison sentence after a court in East London refused to grant him bail.
Naomi Tutu founded the Tutu Foundation for Development and Relief in Southern Africa, based in Hartford, Connecticut. She attended the Patterson School of Diplomacy and International Commerce at the University of Kentucky and has followed in her father's footsteps as a human rights activist. She is currently a graduate student at Vanderbilt University Divinity School, in Nashville, Tennessee. Desmond Tutu's other daughter, Mpho Tutu, has also followed in her father's footsteps and in 2004 was ordained an Episcopal priest by her father. She is also the founder and executive director of the Tutu Institute for Prayer and Pilgrimage and the chairperson of the board of the Global AIDS Alliance.
In 1997, Tutu was diagnosed with prostate cancer and underwent successful treatment in the US. He subsequently became patron of the South African Prostate Cancer Foundation, which was established in 2007.
Beginning on his 79th birthday, Tutu entered a phased retirement from public life, starting with only one day per week in his office through February 2011. On 23 May 2011 in Shrewsbury, Massachusetts, Tutu gave what was said to be his last major public speech outside of South Africa. Tutu honoured his commitments through May 2011 and added no more commitments.
However, Tutu subsequently came out of retirement to give a commencement speech at Gonzaga University in Spokane, Washington, on 13 May 2012, and gave an address at Butler University's Desmond Tutu Center in Indianapolis, Indiana on 12 September of that year.
Role during apartheid
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In 1976, the protests in Soweto, also known as the Soweto Riots, against the government's use of Afrikaans as the compulsory language of instruction in black schools became a massive uprising against apartheid. From then on Tutu supported an economic boycott of his country. He vigorously opposed the "constructive engagement" policy of the Reagan administration in the United States, which advocated "friendly persuasion".[18] Tutu rather supported disinvestment, although it hit the poor hardest, for if disinvestment threw blacks out of work, Tutu argued, at least they would be suffering "with a purpose". In 1985, the US and the UK (two primary investors into South Africa) stopped any investments. As a result, disinvestment did succeed, causing the value of the Rand to plunge more than 35 percent, and pressuring the government toward reform. Tutu pressed the advantage and organised peaceful marches which brought 30,000 people onto the streets of Cape Town.
Tutu was Bishop of Lesotho from 1976 until 1978, when he became Secretary-General of the South African Council of Churches. From this position, he was able to continue his work against apartheid with agreement from nearly all churches. Through his writings and lectures at home and abroad, Tutu consistently advocated reconciliation between all parties involved in apartheid. Tutu's opposition to apartheid was vigorous and unequivocal, and he was outspoken both in South Africa and abroad. He often compared apartheid to Nazism; as a result the government twice revoked his passport, and he was jailed briefly in 1980 after a protest march. It was thought by many that Tutu's increasing international reputation and his rigorous advocacy of non-violence protected him from harsher penalties. Tutu was also harsh in his criticism of the violent tactics of some anti-apartheid groups such as the African National Congress and denounced terrorism and Communism.
When a new constitution was proposed for South Africa in 1983 to defend against the anti-apartheid movement, Tutu helped form the National Forum Committee to fight the constitutional changes.
In 1990, Tutu and the ex-Vice-Chancellor of the University of the Western Cape Professor Jakes Gerwel founded the Desmond Tutu Educational Trust. The Trust – established to fund developmental programmes in tertiary education – provides capacity building at 17 historically disadvantaged institutions. Tutu's work as a mediator to prevent all-out racial war was evident at the funeral of South African Communist Party leader Chris Hani in 1993. Tutu spurred a crowd of 120,000 to repeat after him the chants, over and over: "We will be free!", "All of us!", "Black and white together!"
In 1993, Tutu was a patron of the Cape Town Olympic Bid Committee. In 1994, he was an appointed a patron of the World Campaign Against Military and Nuclear Collaboration with South Africa, Beacon Millennium and Action from Ireland. In 1995, he was appointed a Chaplain and Sub-Prelate of the Venerable Order of Saint John by Queen Elizabeth II, and he became a patron of the American Harmony Child Foundation and the Hospice Palliative Care Association (H P C A) of South Africa.
980's
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