This Black Social History is design for the education of all races about Black People Contribution to world history over the past centuries, even though its well hidden from the masses so that our children dont even know the relationship between Black People and the wealth of their history in terms of what we have contributed to make this world a better place for all.
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Sunday, 18 October 2015
BLACK SOCIAL HISTORY : BLACK SEPARATISM - IS A MOVEMENT TO CREATE SEPARATE INSTITUTION FOR PEOPLE OF AFRICAN DESCENT IN SOCIETIES HISTORICALLY DOMINATED BY WHITES :
Black separatism is a movement to create separate institutions for people of African descent in societies historically dominated by whites, particularly in the United States. Black separatism is a subcategory of black nationalism, stemming from the idea of racial solidarity, implies that blacks should organize themselves on the basis of their common experience of oppression as a result of their blackness, culture, and African heritage. Black separatism in its purist form, as a subcategory of black nationalism, asserts that blacks and whites ideally should form two separate nations. Black separatists also often seek a separate homeland. Black separatists generally think that black people cannot advance in a society dominated by a white majority.
Black nationalism vs. black separatism
It is important to understand that all black separatists are black nationalists but not all black nationalists are black separatists. To understand this distinction, one must understand that black separatists believe that black people should be physically separated from other races, primarily whites. In other words black separatists would want a separate nation for black people. This is different from black nationalists which may or may not believe in a physical separation of black people. A specific example of a separatist movement would be the Pan-Africanism movement.
Conceptual Breakdown of Black Separatism
In his discussion of black nationalism in the late nineteenth and early twentieth centuries, the historian Wilson Jeremiah Moses observes that "black separatism, or self-containment, which in its extreme form advocated the perpetual physical separation of the races, usually referred only to a simple institutional separatism, or the desire to see black people making independent efforts to sustain themselves in a proven hostile environment."
Scholars Talmadge Anderson and James Stewart further make a distinction between the "classical version of Black separatism advocated by Booker T. Washington" and "modern separatist ideology." They observe that "Washington's accommodationist advice" at the end of the nineteenth century "was for Blacks not to agitate for social, intellectual, and professional equality with Whites." By contrast, they observe, "contemporary separatists exhort Blacks not only to equal Whites but to surpass them as a tribute to and redemption of their African heritage." Anderson and Stewart add, moreover, that in general "modern black separatism is difficult to define because of its similarity to black nationalism."
Indeed, black separatism's specific goals were historically in flux and varied from group to group. Martin Delany in the 19th century and Marcus Garvey in the 1920s outspokenly called for African Americans to return to Africa, by moving to Liberia. Benjamin "Pap" Singleton looked to form separatist colonies in the American West. The Nation of Islam calls for several independent black states on American soil. More mainstream views within black separatism hold that black people would be better served by schools and businesses exclusively for black people, and by local black politicians and police.