BLACK SOCIAL HISTORY Léopold Sédar Senghor
| BLACK SOCIAL HISTORY |
| Léopold Sédar Senghor | |
|---|---|
 | |
| 1st President of Senegal | |
| In office 6 September 1960 – 31 December 1980 | |
| Prime Minister | Abdou Diouf |
| Preceded by | Office created |
| Succeeded by | Abdou Diouf |
| Personal details | |
| Born | 9 October 1906 Joal, French West Africa(present-day Senegal) |
| Died | 20 December 2001 (aged 95) Verson, France |
| Political party | Socialist Party of Senegal |
| Spouse(s) | Colette Hubert Senghor(m. 1957–2001); his death |
| Alma mater | University of Paris |
| Religion | Roman Catholicism |
| Signature |  |
Léopold Sédar Senghor (9 October 1906 – 20 December 2001) was a Senegalese poet, politician, and cultural theorist who for two decades served as the first president of Senegal (1960–80). Senghor was the first African elected as a member of the Académie française. Before independence, he founded the political party called the Senegalese Democratic Bloc. He is regarded by many as one of the most important African intellectuals of the 20th century.
Contents
Biography
Senghor's first marriage was to Ginette Eboue.[1] His second wife, Colette Hubert, who was from France, became Senegal's first First Lady upon independence in 1960. Senghor had three sons between his two marriages.[1]
Early years: 1906–28
Léopold Sédar Senghor was born on 9 October 1906 in the city of Joal, some one hundred ten kilometres south of Dakar. Basile Diogoye Senghor (pronounced: Basile Jogoy Senghor), Sedar Senghor's father, was a businessman belonging to the bourgeoisSerer people.[2][3][4] Gnilane Ndiémé Bakhou (?–1948), Léopold Sédar Senghor's mother, and the third wife of his father, was a Muslim of Fula origin, belonging to the Tabor tribe. She gave birth to six children, including two sons.[2] His Serer middle name Sédar comes from the Serer language, meaning "one that shall not be humiliated" or "the one you cannot humiliate".[5][6] His surname Senghor is a combination of the Serer words Sène (a Serer surname and the name of the Supreme Deity in Serer religion called Rog Sene[7]) and gor or ghor, the etymology of which is kor in Serer language meaning male or man. Tukura Badiar Senghor, the prince of Sine and a figure from whom Léopold Sédar Senghor has been reported to trace descent, was a c. 13th-century Serer noble.[8][9]
At the age of eight Senghor began his studies in Senegal in the Ngasobil boarding school of the Fathers of the Holy Spirit. In 1922 he entered a seminary in Dakar. After being told the religious life was not for him, he attended a secular institution. By then, he was already passionate about French literature. He won distinctions in French, Latin, Greek and Algebra. With his Baccalaureate completed, he was awarded a scholarship to continue his studies in France.[10]
"Sixteen years of wandering": 1928–1944
In 1928 Senghor sailed from Senegal for France, beginning in his words, "sixteen years of wandering." [11] Starting his post-secondary studies at the Sorbonne, he quit and went on to Louis-Le-Grand to finish his prep course for entrance to the École Normale Supérieure, a grande école. Paul Cary, Henri Queffélec, Robert Verdier and Georges Pompidouwere also studying at this elite institution. After failing the entrance exam, Senghor prepared for his grammar Agrégation. He was granted his agrégation in 1935 after a failed first attempt.[12]
Academic career
He graduated from the University of Paris, where he received the Agrégation in French Grammar. Subsequently, he was designated professor at the universities of Tours and Paris, where he taught during the period 1935–45.[13]
Senghor start his teaching years at the lycée René-Descartes in Tours; he also taught at the lycée Marcelin-Berthelot in Saint-Maur-des-Fosses near Paris.[14] He also studied linguistics taught by Lilias Homburger at the École pratique des hautes études. He studied with prominent social scientists such as Marcel Cohen, Marcel Mauss and Paul Rivet(director of the Institut d'ethnologie de Paris). Senghor, along with other intellectuals of the African diaspora who had come to study in the colonial capital, coined the term and conceived the notion of "négritude", which was a response to the racism still prevalent in France. It turned the racial slur nègre into a positively connoted celebration of African culture and character. The idea of négritude informed not only Senghor's cultural criticism and literary work, but also became a guiding principle for his political thought in his career as a statesman.[15]
Military service
In 1939, Senghor was enrolled as a French army enlisted man (2ème Classe) with the rank of private within the 59th Colonial Infantry division in spite of his higher education and his later acquisition of the French Citizenship in 1932. A year later in 1940, during the German invasion of France, he was taken prisoner by the Germans in la Charité-sur-Loire. He was interned in different camps, and finally at Front Stalag 230, in Poitiers. Front Stalag 230 was reserved for colonial troops captured during the war. German soldiers wanted to execute him and the others the same day they were captured, but they escaped this fate by yelling Vive la France, vive l'Afrique noire! ("Long live France, long live Black Africa!") A French officer told the soldiers that executing the African prisoners would dishonour the Aryan race and the German Army. In total, Senghor spent two years in different prison camps, where he spent most of his time writing poems. In 1942 he was released for medical reasons.[16]
He resumed his teaching career while remaining involved in the resistance during the Nazi occupation.
Political career: 1945–82
Colonial France
Once the war was over, Senghor was selected as Dean of the Linguistics Department with the École Nationale de la France d'Outre-Mer, a position he would hold until Senegal's independence in 1960.[17] While travelling on a research trip for his poetry, he met the local socialist leader, Lamine Guèye, who suggested that Senghor run for election as a member of the Assemblée nationale française. Senghor accepted and became député for the riding of Sénégal-Mauritanie, when colonies were granted the right to be represented by elected individuals. They took different positions when the train conductors on the line Dakar-Niger went on strike. Guèye voted against the strike, arguing the movement would paralyse the colony, while Senghor supported the workers, which gained him great support among Senegalese.[18]
Political changes
In 1947, Senghor left the African Division of the French Section of the Workers International (SFIO), which had given enormous financial support to the social movement. WithMamadou Dia, he founded the Bloc démocratique sénégalais (1948). They won the legislative elections of 1951, and Guèye lost his seat.[19]
Re-elected deputy in 1951 as an independent overseas member, Senghor was appointed state secretary to the Council's president in Edgar Faure's government from 1 March 1955 to 1 February 1956. He became mayor of the city of Thiès, Senegal in November 1956 and then advisory minister in the Michel Debre's government from 23 July 1959 to 19 May 1961. He was also a member of the commission responsible for drafting the Fifth Republic's constitution, general councillor for Senegal, member of the Grand Conseil de l'Afrique Occidentale Francaise and member for the parliamentary assembly of the European Council.
In 1964 Senghor published the first volume of a series of five, titled Liberté. The book contains a variety of speeches, essays and prefaces.[20]
Senegal
Senghor supported federalism for newly independent African states, a type of "French Commonwealth", while retaining a degree of French involvement:
Since federalism was not favoured by the African countries, he decided to form, along with Modibo Keita, the Mali Federation with former French Sudan (present-day Mali). Senghor was president of the Federal Assembly until its failure in 1960.[22]
Afterwards, Senghor became the first President of the Republic of Senegal, elected on 5 September 1960. He is the author of the Senegalese national anthem. The prime minister, Mamadou Dia, was in charge of executing Senegal's long-term development plan, while Senghor was in charge of foreign relations. The two men quickly disagreed. In December 1962, Mamadou Dia was arrested under suspicion of fomenting a coup d'état. He was held in prison for 12 years. Following this, Senghor created a presidential regime.[23]
On 22 March 1967, Senghor survived an assassination attempt.[24] The suspect, Moustapha Lô, pointed his pistol towards the President after he had participated in the sermon of Tabaski, but the gun did not fire. Lô was sentenced to death for treason and executed on 15 June 1967, even though it remained unclear if he had actually wanted to kill Senghor.[25]
Following an announcement at the beginning of December 1980,[26] Senghor resigned his position at the end of the year, before the end of his fifth term. Abdou Diouf replaced him as the head of the country. Under his presidency, Senegal adopted a multi-party system (limited to three: socialist, communist and liberal).[27] He created a performing education system. Despite the end of official colonialism, the value of Senegalese currency continued to be fixed by France, the language of learning remained French, and Senghor ruled the country with French political advisors.
Francophonie
He supported the creation of la Francophonie and was elected vice-president of the High Council of the Francophonie.
In 1982, he was one of the founders of the Association France and developing countries whose objectives were to bring attention to the problems of developing countries, in the wake of the changes affecting the latter.[28]
Académie française: 1983-2001
He was elected a member of the Académie française on 2 June 1983, at the 16th seat where he succeeded Antoine de Lévis Mirepoix. He was the first African to sit at the Académie.[16] The entrance ceremony in his honor took place on 29 March 1984, in presence of French President François Mitterrand. This was considered a further step towards greater openness in the Académie, after the previous election of a woman, Marguerite Yourcenar.
In 1993, the last and fifth book of the Liberté series was published: Liberté 5: le dialogue des cultures.
Death
He spent the last years of his life with his wife in Verson, near the city of Caen in Normandy, where he died on 20 December 2001. His funeral was held on 29 December 2001 in Dakar. Officials attending the ceremony included Raymond Forni, president of the Assemblée nationale andCharles Josselin, state secretary for the minister of foreign affairs, in charge of the Francophonie. Jacques Chirac (who said, upon hearing of Senghor's death: "Poetry has lost one of its masters, Senegal a statesman, Africa a visionary and France a friend"[29]) and Lionel Jospin, respectively president of the French Republic and the prime minister, did not attend. Their failure to attend Senghor's funeral made waves as it was deemed a lack of acknowledgement for what the politician had been in his life. The analogy was made with the Senegalese Tirailleurswho, after having contributed to the liberation of France, had to wait more than forty years to receive an equal pension (in terms of buying power) to their French counterparts. The scholar Érik Orsenna wrote in the newspaper Le Monde an editorial entitled "J'ai honte" (I am ashamed).[30]
Legacy
Although a socialist, Senghor avoided the Marxist and anti-Western ideology that had become popular in post-colonial Africa, favouring the maintenance of close ties with France and the western world. This is seen by many as a contributing factor to Senegal's political stability: it remains one of the few African nations never to have had a coup, and always to have had a peaceful transfer of power.
Senghor's tenure as president was characterized by the development of African socialism, which was created as an indigenous alternative to Marxism, drawing heavily from thenégritude philosophy. In developing this, he was assisted by Ousmane Tanor Dieng. On 31 December 1980, he retired in favour of his prime minister, Abdou Diouf.
Seat number 16 of the Académie was vacant after the Senegalese poet's death. He was ultimately replaced by another former president, Valéry Giscard d'Estaing.
Honors
Senghor received several honours in the course of his life. He was made Grand-Croix of the Légion d'honneur, Grand-Croix of the l'Ordre national du Mérite, commander of arts and letters. He also received academic palms and the Grand-Croix of the l'Ordre du lion du Sénégal. His war exploits earned him the medal of Reconnaissance Franco-alliée 1939–1945 and the combattant cross 1939–1945. He was named honorary doctor of thirty-seven universities.
Senghor received the Commemorative Medal of the 2500th Anniversary of the founding of the Persian Empire on 14 October 1971.[31]
On 13 November 1978, he received the Collar of the Order of Isabella the Catholic of Spain.[32]
The same year, Senghor received a honoris causa from the University of Salamanca.
The French Language International University in Alexandria was officially open in 1990 and was named after him.
In 1994 he was awarded the Lifetime Achievement Award by the African Studies Association; however, there was controversy about whether he met the standard of contributing "a lifetime record of outstanding scholarship in African studies and service to the Africanist community."[34] Michael Mbabuike, president of the New York African Studies Association (NYASA), said that the award also honors those who have worked "to make the world a better place for mankind."[35]
The airport of Dakar was renamed Aéroport International Léopold Sédar Senghor in 1996, on his 90th birthday.[36]
The Passerelle Solférino in Paris was renamed after him in 2006, on the centenary of his birth.
Poetry
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His poetry was widely acclaimed, and in 1978 he was awarded the Prix mondial Cino Del Duca. His poem "A l'appel de la race de Saba", published in 1936, was inspired by the entry of Italian troops in Addis Ababa. In 1948, Senghor compiled and edited a volume of Francophone poetry called Anthologie de la nouvelle poésie nègre et malgache for which Jean-Paul Sartre wrote an introduction, entitled "Orphée Noir" (Black Orpheus).
For his epitaph was a poem he had written, namely:
- Quand je serai mort, mes amis, couchez-moi sous Joal-l'Ombreuse.
- Sur la colline au bord du Mamanguedy, près l'oreille du sanctuaire des Serpents.
- Mais entre le Lion couchez-moi et l'aïeule Tening-Ndyae.
- Quand je serai mort mes amis, couchez-moi sous Joal-la-Portugaise.
- Des pierres du Fort vous ferez ma tombe, et les canons garderont le silence.
- Deux lauriers roses-blanc et rose-embaumeront la Signare.
- When I'm dead, my friends, place me below Shadowy Joal,
- On the hill, by the bank of the Mamanguedy, near the ear of Serpents' Sanctuary.
- But place me between the Lion and ancestral Tening-Ndyae.
- When I'm dead, my friends, place me beneath Portuguese Joal.
- Of stones from the Fort build my tomb, and cannons will keep quiet.
- Two oleanders -- white and pink -- will perfume the Signare.
Négritude
With Aimé Césaire and Léon Damas, Senghor created the concept of Négritude, an important intellectual movement that sought to assert and to valorize what they believed to be distinctive African characteristics, values, and aesthetics. This was a reaction against the too strong dominance of French culture in the colonies, and against the perception that Africa did not have culture developed enough to stand alongside that of Europe. In that respect négritude owes significantly to the pioneering work of Leo Frobenius.
Building upon historical research identifying ancient Egypt with black Africa, Senghor argued that sub-Saharan Africa and Europe are in fact part of the same cultural continuum, reaching from Egypt to classical Greece, through Rome to the European colonial powers of the modern age. Négritude was by no means—as it has in many quarters been perceived—an anti-white racism, but rather emphasized the importance of dialogue and exchange among different cultures (e.g., European, African, Arab, etc.).
Works of Senghor
- Prière aux masques (c. 1935 - published in collected works during the 1940s).
- Chants d'ombre (1945)
- Hosties noires (1948)
- Anthologie de la nouvelle poésie nègre et malgache (1948)
- La Belle Histoire de Leuk-le-Lièvre (1953)
- Éthiopiques (1956)
- Nocturnes (1961). (English tr. by Clive Wake and John O. Reed ,Nocturnes, London: Heinemann Educational, 1969. African Writers Series 71)
- Nation et voie africaine du socialisme (1961)
- Pierre Teilhard de Chardin et la politique africaine (1962)
- Poèmes (1964).
- Lettres de d'hivernage (1973)
- Élégies majeures (1979)
- La Poésie de l'action: conversation avec Mohamed Aziza (1980)
- Ce que je crois (1988)
See also
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