BLACK SOCIAL HISTORY Benjamin Elijah Mays (August 1, 1894 – March 28, 1984) was an American black minister, educator, sociologist, social activist and the president of More house College in Atlanta, Georgia from 1940 to 1967. Mays was also a significant mentor to civil rights leader Martin Luther King Jr. and was among the most articulate and outspoken critics of segregation before the rise of the modern civil rights movement in the United States.
Biography
Early Life & Education
Benjamin Elijah Mays was born in 1894 in Ninety Six, South Carolina, the youngest of eight children; his parents were tenant farmers and former slaves. As a child, seeing his father threatened by a white mob on horseback in the aftermath of the Phoenix Election Riot made a deep impression.[1]
After spending a year at Virginia Union University, he moved north to attend Bates College in Maine, where he obtained his B.A. in 1920, then entered the University of Chicago as a graduate student, earning an M.A. in 1925 and a Ph.D. in the School of Religion in 1935. His education at Chicago was interrupted several times: he was ordained a Baptist minister in 1922 and accepted a pastorate at the Shiloh Baptist Church of Atlanta, then later taught at More house and at South Carolina State College.
While in graduate school mays worked as a Pullman Porter. He also worked as a student assistant to Dr. Lacey Kirk Williams, pastor of Olivet Baptist Church in Chicago and President of the National Baptist Convention, USA, Inc.
Career
While working on his doctorate, Mays and Joseph Nicholson published a study entitled The Negro's Church, the first sociological study of the black church in the United States. Four years later in 1938, he published The Negro's God as Reflected in His Literature.
In 1926, he was appointed executive secretary of the Tampa, Florida Urban League. After two years at this post he became National Student Secretary of the YMCA.
Mays accepted the position of dean of the School of Religion at Howard University in Washington, D.C. in 1934. During his six years as dean, Mays traveled to India, where, at the urging of Howard Thurman, a fellow professor at Howard, he spoke at some length with Mahatma Gandhi.
In 1940, Mays became the president of Morehouse College. His most famous student there was Martin Luther King Jr. The two developed a close relationship that continued until King's death in 1968; As his lifelong mentor, Mays delivered the eulogy for King.
Mays final stop in academia was at South Carolina State University in Orangeburg, SC.
Mays emphasized two themes throughout his life: the dignity of all human beings and the gap between American democratic ideals and American social practices. Those became key elements of the message of King and the American civil rights movement. Mays explored these themes at length in his book Seeking to Be a Christian in Race Relations, published in 1957.
Mays gave the benediction at the close of the official program of the March on Washington for Jobs and Freedom in 1963.[2]
After his retirement in 1967 from More house, Mays was elected president of the Atlanta Public Schools Board of Education, where he supervised the peaceful desegregation of Atlanta's public schools. He published two autobiographies, Born to Rebel (1971), and Lord, the People Have Driven Me On (1981).
Mays died in Atlanta on March 28, 1984. He was entombed on the campus of Morehouse College. His wife Sadie is entombed beside him.
Legacy
Benjamin E. Mays High School in Atlanta, The Mays Hall of Howard University (where the School of Divinity is housed), and the Benjamin Mays Center at Bates College are named in Mays' honor, as well as Benjamin E. Mays International Magnet School in St. Paul, Minnesota.[4]
Mays was a member of the Omega Psi Phi Fraternity. In 2002, scholar Molefi Kete Asante listed Benjamin Mays on his list of 100 Greatest African Americans.[5]
The Mays family has initiated a petition to honor Dr. Mays’ legacy through a nomination for the high honor of the Presidential Medal of Freedom.
See also
Footnotes
- ^ Voices of Black South Carolina: Legend & Legacy, by Damon L. Fordham, pages 125-12
- ^ Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia.Books. ISBN 1-57392-963-8.
Works
- The Negro Church New York: Institute of Social and Religious Research (1933), sociological survey of rural and urban black churches in 1930; with Joseph W. Nicholson.
- The Negro's God as reflected in his literature (Boston: . Chapman & Grimes, Incorporated, 1938)
- "The Moral Aspects of Segregation Decisions." The Journal of Educational Sociology (1956): 361-366.
- "The Significance of the Negro Private and Church-Related College." Journal of Negro Education (1960): 245-251.
- Seeking to be Christian in race relations Friendship Press, 1964.
- Disturbed about man (John Knox Press, 1969)
- Born to Rebel: An Autobiography. New York: Scribners, 1971.
No comments:
Post a Comment